The davening on the Yamim Nora'im references many verses and the machzor introduces those verses in a variety of ways.
A quick glance at the davening for Yom Kippur shows
v'ne'emar
she'ne'emar
kakatuv
kma shekatuv
ka'amur
ka'asher amarta
I have found no consistency in the application of some of the answers I have found, such as "one is used only for terms in nach, and another is only for the Torah" and "one is for explicit mentions and the other for inferences."
I do see that "kakatuv often is followed by the type of source ("al yad n'vee'echa", "bdivrei kodshecha" or "b'torato" or "b'toratecha") but I was wondering if there was any overriding set of principles applied to the construction of tefillah.
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