Monday 14 December 2015

sources mekorot - Why is the Miracle of Oil mentioned so much later than records of Chanukah celebrations?


The miracle of oil isn't really mentioned until the Talmud, and is absent from all earlier sources for Chanukah like the Books of Maccabees, Josephus, and others. I have seen historians claim that this shows that the miracle was created by the rabbinic class to counteract celebration of the Hasmoneans' victory.


What is the traditional/Rabbinic explanation for why the miracle of oil isn't mentioned until hundreds of years after the first sources for Chanukah?


Highly Related:Why doesn't Al Hanisim Mention the Miracle of the Oil?




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