If a non-Jew is interested in Judaism, how should they approach commands in the Torah like Exodus 21:17, Exodus 31:14, Leviticus 20:13? Should these passages be seen not just as command not to do the prohibited things but also a command to carry out the punishment of death? After all, these commands are not "do not do this" but "if a person does this, he must be put to death." How can a non-Jew who is considering conversion justify committing themselves to a law that they consider themselves breaking if they don't, for example, stone an adulterer and adulteress?
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readings - Appending 内 to a company name is read ない or うち?
For example, if I say マイクロソフト内のパートナーシップは強いです, is the 内 here read as うち or ない? Answer 「内」 in the form: 「Proper Noun + 内」 is always read 「ない...
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Sulfur reacts with sodium hydroxide in the following way: $\ce{3S + 6NaOH->2Na_2S + Na_2SO_3 + 3H_2O}$ It is a disproportionation reactio...
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When do we use たくさん and when do we use 多い? I found both modifiers are used within similar sentences, for example: 人が多かったです 人がたくさんいました I had ...
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As you know the Morlet wavelet function is given by: $$\frac{1}{\sqrt{\pi f_b}}e^{\frac{-t^2}{f_b}}e^{j2\pi f_c}$$ The Fourier transform of...
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From what I understand, とは can be used to "define" things. So does this mean that it can be used to expand on what comes before とは...
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