Throughout Shas we have a concept of "asi aseh v'dachi lo sa'aseh," that a positive commandment overrides a negative commandment (ex. Beitzah 8a, Yevamos 84a, etc.). What is the source for this concept? Where does the Gemara get it from? Is it a sevara, or does it derive it from a passuk?
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readings - Appending 内 to a company name is read ない or うち?
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