Throughout Shas we have a concept of "asi aseh v'dachi lo sa'aseh," that a positive commandment overrides a negative commandment (ex. Beitzah 8a, Yevamos 84a, etc.). What is the source for this concept? Where does the Gemara get it from? Is it a sevara, or does it derive it from a passuk?
Subscribe to:
Post Comments (Atom)
-
Sulfur reacts with sodium hydroxide in the following way: $\ce{3S + 6NaOH->2Na_2S + Na_2SO_3 + 3H_2O}$ It is a disproportionation reactio...
-
When do we use たくさん and when do we use 多い? I found both modifiers are used within similar sentences, for example: 人が多かったです 人がたくさんいました I had ...
-
As you know the Morlet wavelet function is given by: $$\frac{1}{\sqrt{\pi f_b}}e^{\frac{-t^2}{f_b}}e^{j2\pi f_c}$$ The Fourier transform of...
-
What is the difference between べんきょう する and べんきょうを する? Answer 勉強{べんきょう}する is one verb. 勉強をする is a phrase. They don't seem to have any ...
No comments:
Post a Comment