In Bamidbar chapter 7, around verse 19, Rashi suddenly turns uncharacteristically "drushy". He starts bringing all kinds of gematrias about the korbanot that the nesiim bring. But the gematrias don't seem to have anything to do with the topic at hand in the Torah. Rashi normally doesn't depart much from the level of p'shat, so it is surprising to see him start making drashot--especially when they do not seem to be related at all. Why did Rashi bring these seemingly unrelated gematrias?
Subscribe to:
Post Comments (Atom)
readings - Appending 内 to a company name is read ない or うち?
For example, if I say マイクロソフト内のパートナーシップは強いです, is the 内 here read as うち or ない? Answer 「内」 in the form: 「Proper Noun + 内」 is always read 「ない...
-
Sulfur reacts with sodium hydroxide in the following way: $\ce{3S + 6NaOH->2Na_2S + Na_2SO_3 + 3H_2O}$ It is a disproportionation reactio...
-
When do we use たくさん and when do we use 多い? I found both modifiers are used within similar sentences, for example: 人が多かったです 人がたくさんいました I had ...
-
I have never before heard/read about something as a $sp^5$ hybridization. Today, Henry Rzepa's blog post made me aware of the existance...
-
Basically I want to know what does the question mean when it says " taking into consideration conformational interconversions. " I...
No comments:
Post a Comment