The two days of Rosh Hashanah are considered as one day (Yoma Arichta), so why do we say Shehecheyanu when we blow the Shofar on the second day? Moreover even if we somehow view it as two days, why say a Shehecheyanu again on the Shofar when we don't say one on Lulav or on sitting in the Sukkah on the second day of Sukkos which is certainly viewed as two days (S'feika d'Yoma)?
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