Two witnesses go to the beit din and claim that so and so violated the sabbath on a biblical level. The witnesses claim they warned him in accordance with the rules and they did their part as witnesses. When so and so is brought to beis din, he claims he did a melacha (such as digging a hole), but he claims it was for the dirt. Which would only be a rabbinical prohibition because it's a מלאכה שאין צריכה לגופה. If a person were to use this as their defense to deflect the death penalty would it theoretically work?
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readings - Appending 内 to a company name is read ない or うち?
For example, if I say マイクロソフト内のパートナーシップは強いです, is the 内 here read as うち or ない? Answer 「内」 in the form: 「Proper Noun + 内」 is always read 「ない...
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Sulfur reacts with sodium hydroxide in the following way: $\ce{3S + 6NaOH->2Na_2S + Na_2SO_3 + 3H_2O}$ It is a disproportionation reactio...
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When do we use たくさん and when do we use 多い? I found both modifiers are used within similar sentences, for example: 人が多かったです 人がたくさんいました I had ...
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As you know the Morlet wavelet function is given by: $$\frac{1}{\sqrt{\pi f_b}}e^{\frac{-t^2}{f_b}}e^{j2\pi f_c}$$ The Fourier transform of...
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I have never before heard/read about something as a $sp^5$ hybridization. Today, Henry Rzepa's blog post made me aware of the existance...
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