During the month of Nissan, "Kel Maleh" - the prayer for the dead - is not recited.
When is it more appropriate for the gabbai to recite it for people who have yahrtzeits during Nissan? Should he recite them this Thursday, the last possible day before Nissan, or after Nissan is over (this year, the 4th of Iyar)?
If there are many of them to say (i.e. - each person gets his / her own "El Maleh". the shul's minhag is not to bunch multiple names together), should the gabbai split the list so as not to cause "tircha detzibur"?
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