To what lengths must one go to fulfill a positive commandment, or avoid transgressing a negative one?
Obviously, with few exceptions, one must not go so far as to die in order to fulfill a commandment. However, short of that, how far must one go? Must (may) one make oneself sick in order to do a mitzvah? Must one spend so much money in doing a mitzvah that one is reduced to begging thereafter? Must one suffer even the most extreme emotional toll in order to perform a mitzvah?
Does any of this depend on the nature of the mitzvah, or vary for specific (individual) mitzvot?
Answer
SAH gave an excellent exposition of the laws of mitzvot from the Torah. Rabbinic mitzvot are subject to a more lenient set of laws. While each Rabbinic mitzvah has its own laws - please consult your own LOR, do research, or ask separately - the following things are often considered regarding Rabbinic obligations:
- Hefsed Gadol - a large loss of money
- Tza'ar Gadol/Choleh she'ayn bo sakanah - illness (non life-threatening)
- Kavod Habriyos - embarrassment
- Mitzvah (sometimes one may transgress a Rabbinic prohibition to enable him or the public to perform a mitzvah)
These factors are almost never a consideration in a Mitzvah d'oraysa, a Biblical Mitzvah. They are taken into account for Rabbinic mitzvot, though different Rabbinic mitzvot have their own stringencies and leinencies.
Even when one is not required to fulfill a mitzvah, it is often a meritorious act to do so anyways.
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